I'll be flying to San Francisco for the annual meeting of the International Studies Association, and I'm looking forward to our panel on "Powers in History and Contemporary World Politics." The general theme of the papers on this panel is how status quo or declining powers can deal with rising or revisionist powers, and each seeks to identify circumstances that can make shifting power relations easier or harder to manage. Hmmm ... I wonder if this topic is of any contemporary relevance?   

Among other things, this also means that blogging will be sparse to non-existent for the next few days. I leave it to the People in Charge to keep matters with North Korea, Pakistan, Mali, Cyprus, Iran, etc. etc., under control until next week. You wouldn't want to have a big international crisis while all the IR scholars are busy with all of this, would you?

The flap over Chuck Hagel's nomination to be the next secretary of defense -- brought to you, like so many other foolish things, by hardliners in the Israel lobby -- has been a distraction from the real questions that the next secretary of defense ought to be ready to address. I happen to think Hagel is a good choice for the position, but he shouldn't get a free ride when he testifies tomorrow. In that spirit, here are the Ten Questions I'd Ask Chuck Hagel on Thursday.

Senator Hagel:

1. On China: "Do you think China's rising power poses a serious threat to U.S. interests? If its power continues to rise, should the United States continue to strengthen its Asian alliances and move more military forces to Asia? What other steps should the United States take now to protect its geopolitical interests in Asia, and how can we avoid a new Cold War there?"

2. On Taiwan: "As China's naval, air, and missile capabilities increase, defending Taiwan will become increasingly difficult. If at some point defending Taiwan is no longer militarily feasible, what should the United States do?"

3. On cyberwar: "Are you worried that America's use of cyberwarfare capabilities -- such as the famous STUXNET attack on Iran -- is setting a dangerous precedent for others? Given our growing dependence on computer networks, shouldn't we be actively pursuing some sort of a global regime to limit this danger, instead of assuming we will always be better at it than others?

Bonus follow-up on drones: "Same question: are we setting an equally dangerous precedent here? And do you agree with critics who say that current drone strikes are often counterproductive because they create as many extremists as they take out?"

#4. On nuclear weapons: "If it were solely up to you, sir, how many nuclear weapons would you maintain in the U.S. stockpile, even if other states did not reduce their arsenals at all?"

#5: On U.S.-Japanese relations: "The U.S.-Japanese security treaty is decidedly one-sided. As MIT professor Barry Posen points out, the treaty commits us to defending Japan while Japan promises to help. Shouldn't this arrangement be reversed? Why should America be more committed to defending Japan than the Japanese are? As secretary of defense, what will you do to produce a more equitable sharing of burdens between the U.S. and its wealthiest allies?"

#6: On torture:  "Are you comfortable with how the Obama administration dealt with the previous use of torture by U.S. personnel? Do you think the officials who authorized torture and other war crimes should have been prosecuted?"

#7: On Iraq and Afghanistan: "In the past decade, the United States has failed to achieve its strategic objectives in two major conflicts: Iraq and Afghanistan. Apart from the obvious lesson that we should not start foolish wars, what other lessons should the U.S. military be learning from these twin failures?"

#8: On the global military footprint: "The United States has hundreds of bases and other military facilities in every continent of the world; no other country comes even close. In the absence of a serious peer competitor, does our security really depend on this enormous global footprint? Which facilities could we do without?"

Bonus follow-up: "Defense experts also agree that America's basing structure at home is inefficient. As Secretary, are there any bases you would close or consolidate?

#9: On rape in the U.S. armed forces: "President Obama has recently authorized the deployment of women in combat roles. Yet sexual harassment and rape have reached epidemic proportions within the U.S. military, with over 3000 incidents per year being reported. What do you intend to do about this?"

#10: On veterans' benefits: "The United States should pay its soldiers a fair wage and stand by its veterans. Yet a number of budget experts now believe that ever-escalating benefit packages threaten our ability to maintain an effective defense. Do you think our current approach to military compensation is about right, or does it need to be fundamentally rethought? If the latter, how?"

If anybody asks him a few questions like that, they might even forget about some of those other issues, and the Senators might learn something useful about his qualifications and judgment.

Barack Obama has received lots of advice on what he should say in his second inaugural. Unlike some commentators, I hope he doesn't use it as an opportunity to articulate a new grand strategy. George Bush tried that approach, and his second inaugural was a grandiose embarrassment. 

At his best, Obama has a rare ability to convey painful truths to the American people and help us consider them in a new light. That is what he did in his famous Philadelphia speech on race, and his speech accepting the Nobel Peace Prize. In that spirit, here's my fantasy about what he might tell the American people tomorrow. It's high time they heard it.

My fellow Americans: 

The United States is a country of great ideals -- of liberty, equality, opportunity, and democracy -- truths that our Founding Fathers held to be "self-evident." These principles have inspired us from the start, and given us standards by which to judge our achievements and to reveal where we have fallen short.   

Yet there is another set of truths that has guided us no less than these principles, truths that we are usually reluctant to acknowledge, even to ourselves. It is those neglected but important realities that I shall speak of today.

In addition to being a country of lofty ideals, America is also a land whose best leaders have been imbued from the beginning with a deep sense of realism about the world in which we live and the ways we must make our way through it. America's best moments have come when our ideals were tempered by a clear sense of what was in America's national interest and what our capabilities would allow us to do. In those moments, we also understood what lay beyond our reach. 

As realists, the Founding Fathers understood that men (and women) are not angels, so they labored to devise a political system that could serve the governed without turning into tyranny. Because they recognized the central role of power and the inevitable frailties of all human beings, they wisely devised a system of checks and balances that has helped safeguard our liberties for well over two centuries. 

As realists, our early leaders understood that our fledgling Republic was unlikely to thrive if it was surrounded and beset by powerful rivals. So they set themselves the task of continental expansion and economic growth, and, at the same time, they committed our young nation to driving the European great powers from the Western hemisphere. Over the next century, the Monroe Doctrine and Manifest Destiny made the United States supreme among its immediate neighbors, transforming the 13 original colonies into the most secure great power in history. But let us never forget that these achievements were borne on the backs of the original inhabitants of this continent, and that America's rise to great power was accompanied by the sufferings of millions.

As realists, we Americans understand the dangers that would arise if other great powers came to dominate their regions of the world in the same way that the United States dominates the Western hemisphere. So our leaders took the United States into both World Wars, not just to defeat aggressive dictators but also to uphold the balance of power in Eurasia. And our greatest presidents understood that success in both war and peace sometimes requires painful compromises. Franklin Roosevelt had no illusions about the evils of communism, but he also knew that allying with the Soviet Union during World War II was necessary to defeat the greater evil of Nazi Germany. In his words, "to cross that bridge I would hold hands with the devil." 

Realism also guided the United States to victory in the long Cold War. Instead of withdrawing from Europe and Asia when World War II was over, America forged alliances with key powers in both regions to contain the communist threat. Some of our partners did not share all of our ideals, but American leaders understood that these ideals would not long survive were the Soviet Union to prevail. At the same time, U.S. leaders understood that trying to roll back communism by force of arms was far too dangerous in a nuclear age, and that the best approach was to patiently wait for the Soviet empire to self-destruct.

Even today, as we strive to advance our core ideals both at home and abroad, we must be guided not only by our hopes and dreams, but also by a clear-eyed sense of what is necessary and a hard-headed recognition of what is possible. As realists, we now know that whole societies cannot be remade overnight, and especially not by military occupation. As realists, we understand that our ideals and our interests will sometimes conflict, and that sometimes we must do what we must rather than what we might wish. As realists, we understand that climate change is not a problem we can wish away, and that addressing it may require significant sacrifices. And as realists, we understand that states will be drawn to us if we are strong but not aggressive, and that they will distance themselves if we use our power unwisely and too often.

Realism also reminds us that our success as a nation is not measured by military power alone; because our military prowess depends on a strong economy and a loyal and well-educated population. Realists also know that states are as likely to err by exaggerating dangers they face as by paying them insufficient heed. We are neither stronger nor safer as a nation when we squander money on senseless wars or on unnecessary weapons, and when we forgo opportunities to resolve disputes with diplomacy. 

Finally, realism reminds us that no country has a monopoly on wisdom or virtue. We are justly proud of America's many achievements, but we must also be ready to acknowledge our mistakes and learn from them. Indeed, perhaps our greatest strength as a people has been our willingness to learn from the past, to discard outmoded or unjust beliefs and policies, and to move forward with alacrity and audacity.

Make no mistake: America is, and always has been, an exceptional nation. Our citizens have come here from every corner of the world, and America has woven men and women of every race, creed, and religion into a resilient whole cloth. Our power is unmatched and our potential for good is enormous. We have the capacity to build an even better America and to help forge a safer and more just world. But our success in pursuit of these grand goals will require much more than lofty visions and pious principles. It will also require us to pursue those goals with an abiding sense of humility, the humility that a realistic approach to life and politics teaches. If we follow that path, then we shall surely succeed.

I suppose I could be flattered that William Kristol is trying to use my endorsement to derail Senator Chuck Hagel's candidacy to be the next secretary of defense. But in fact I'm disgusted, because Kristol's predictable hatchet job depends on the false charge that my co-author John Mearsheimer and I are "Israel-haters." It is, to be blunt, a shameful lie. It is also a revealing glimpse into how Kristol thinks and operates.

Here's Kristol's problem: Hagel is a decorated Vietnam veteran who was wounded twice in the service of his country. Instead of helping cause wars from the sidelines like Bill does, Hagel fought with bravery on the battlefield. He's also a Republican with ample experience in national security and intelligence matters whose judgment President Obama respects. Hagel has been quite supportive of Israel throughout his public career, and his views on many Middle East topics are similar to those of prominent Israeli officials. But he hasn't been as slavishly devoted to Israel as fanatics like Kristol would like, and he's skeptical about the merits of a war with Iran (as are many Israeli experts). Hagel also said openly he "was a United States senator, not an Israeli senator," and that his primary responsibility is to serve the American national interest, not Israel's. This statement would disqualify him were he in the running to be Israel's minister of defense, but it is precisely what you'd expect a loyal American to say.

Well, if you're Bill Kristol and you can't find any legitimate grounds to oppose Hagel, what do you do? You smear him. You try to convince people that Hagel's perfectly sensible views are really a manifestation of some sort of hidden anti-Semitism. Since Hagel has never done or said anything to support such a vicious charge, you have to use the well-known McCarthyite tactic of guilt-by-association. How? Point out that yours truly blogged that his nomination would be a "smart move."

See how it works? Someone who has previously been falsely smeared as anti-Israel thinks Hagel would be a good choice, so Hagel must be a nasty piece of work too. Of course, the charges against me are equally baseless -- and I'll bet Kristol knows that quite well -- but factual accuracy is not his concern. The sad fact is that if someone displays the slightest degree of independent thought on the subject of U.S.-Israel relations, they'll get falsely smeared. And then if that person says anything favorable about anyone else, that statement will be used to smear the others too. The goal, of course, is to silence or marginalize anyone who doesn't fully support the current "special relationship" and prevent a full and open debate about its merits.

President Obama hasn't shown a lot of backbone on this issue in the past, and it's possible that Kristol and the other hardliners who are now spewing falsehoods about Hagel will get the White House to blink. It's also possible that Obama will prefer a less traditional defense and foreign policy team and will opt for somebody else for that reason. The rumors about Hagel may even have been a clever White House ploy to provoke Kristol and the other neocons into their usual frenzy, thereby exposing their monomania about Israel once again and discrediting future efforts to oppose a more sensible U.S. policy in the region. 

But what this incident really reveals is how desperate Kristol & Co. are becoming. Having conceived, cheer-led, and then bungled the disastrous Iraq war, their credentials as foreign policy "experts" are forever tarnished. They've used the "anti-Semitism/Israel-hater" charge so often and so inaccurately that it is losing its power to silence or deter, and defending the "special relationship" will be more and more difficult as Israel drifts rightward and hopes for a two-state solution fade into oblivion. 

These trends will force Kristol and those who share his views to use even more despicable tactics to defend an untenable status quo. So I wouldn't expect them to abandon the art of the smear anytime soon. At this point, what else have they got?

It's August, which means that students in America (and plenty of other places) are heading off to college for the first time. Some of them are undoubtedly thinking about preparing for careers in international affairs. As a public service to those eager future Secretaries of State (and the parents worrying about their college choices) here's my Top Ten Things that Future International Policy Wonks Should Learn.

1. History. Trying to understand international affairs without knowing history is like trying to cook without knowing the difference between flour and flounder. Not only does history provide the laboratory in which our basic theories must be tested, it shapes the narratives different peoples tell themselves about how they came to their present circumstances and how they regard their relationship to others. How could one hope to understand the Middle East without knowing about the Ottoman Empire, the impact of colonialism, the role of Islam, the influence of European anti-Semitism and Zionism, or the part played by the Cold War?  Similarly, how could one grasp the current complexities in Asia without understanding the prior relations between these nations and the different ways that Chinese, Vietnamese, Koreans, Japanese, Pashtuns, Hindus, Muslims, and others understand and explain past events? 

But don't just memorize a lot of names and dates: seek out teachers who can help you think about the past in sophisticated ways. Among other things, it's useful to know how other societies see the past even if you don't agree with their interpretation, so make sure you read histories written by citizens of other countries. And if you're studying in the United States, don't just study "Western Civilization." The world is a lot bigger than that.

2. Statistics. Most high schoolers have to learn a certain amount of math, but unless you're going into a technical field, a lot of it won't be directly relevant to a career in international affairs.  But statistics is part of the language of policy discourse, and if you don't understand the basics, you won't be a discerning consumer of quantitative information and others will be able to dazzle you with data that may not be right. You can avoid this fate with a little study.

3. Foreign Language. If you grew up outside the United States and are headed for college, you probably already speak more than one language. If you're an American, alas, you probably don't. You should. I know that everyone is learning English these days, but learning at least one foreign language provides a window into another culture that you can't get any other way, and also provides a sense of mastery and insight that is hard to achieve otherwise. I'm not particularly good at languages, but I'd gladly trade my mediocre abilities in French and German for real fluency in one of them (or many others).  Don't make my mistake: get to the language lab and acquire some real skills.

4. Economics. Economists aren't the wizards they think they are (see under: 1929, 2007-08), but you can't understand world affairs these days if you don't have a basic grasp of the key principles of international trade and finance and some idea how the world economy actually works. I might add that some forms of economics (e.g., game theory) can provide some useful ways of thinking about strategic interaction, provided you don't push it too far. So take enough economics to be able to read the WSJ op-ed page and know when they are BS-ing you.

5. International Law. You might think that a realist like me would dismiss international law completely, but I took a course in the subject as an undergraduate and have always been grateful that I did. Among other things, it reaffirmed my suspicion that international law is a pretty weak instrument, especially when dealing with great powers. Nonetheless, states and other international actors use international law all of the time, and they certainly invoke it to try advance their own particular interests. So it's good to have some idea what international law is, how it works, and what it can and cannot do.  

6. Geography. We often hear that we live in "one world," but it's divided up into lots of regions, countries, areas, and physical configurations, and these variations matter a lot.   I don't know when or why we stopped teaching geography, but it is an important part of the world affairs tool kit.   I might not go so far as to say "geography is destiny," but just look at all the international issues that you couldn't begin to understand without a detailed knowledge of the physical characteristics of the region in question.   South China Sea?  The West Bank?  The new sea routes in the Arctic?  The list is endless, yet I'm often struck by how little geography most students seem to know these days. Here's a good test: if you were given a map of the world with all the country names removed, how many could you fill in? If you can't get at least 75%, time to get out that atlas and start brushing up. The exercise will also tell you which regions you may know well and which ones you need to learn a bit more about.  If you're still not convinced that geography matters , check out Robert Kaplan's new book.

7.  Get some culture. Education in international affairs tends toward the technocratic, as the previous items on this list suggest. But some appreciation for art and culture is essential.  The music, literature, and visual arts of different societies are where their collective souls reside, and more people have been inspired by poetry, art, and music than by the most compelling regression equations. If you don't know why Picasso, Kurosawa, Shakespeare, Solzhenitsyn, Austen, Ellington, Rushdie, Shankar, etc. matter, then you've missed out an enormous part of the human experience and your ability to understand what makes other societies tick will be impoverished.

 8. Learn to communicate. Based on some of the graduate students I see, I'm not sure this is something most colleges teach anymore. But not matter what path you end up taking in life, being able to write clearly, quickly, and without enormous effort is a huge advantage. I'm not saying you have to aspire to be a prose stylist on the order of George Kennan, Joan Didion, or Paul Krugman, but overcoming the fear of the blank page or screen and developing the ability to write a clear, well-organized argument is an enormous force-multiplier.

While you're at it, hone your ability to speak effectively and persuasively. Regardless of what sort of career you pursue, being able to present your ideas orally will be very valuable. And I'm not just talking about formal lecturing or giving a keynote speech, I also mean knowing how to brief your boss in five-minutes or less, and how to ask a good question. I go to lots of public lectures and seminars, and I'm often struck by how few people know how to ask a clear, sharp and penetrating question. If you master that skill, you'll stand out.

Formal training and activities like debate can enhance these abilities, but mostly they come from practice. Repetition also helps overcome stage fright, and being relaxed while you're speaking is easily worth 10 or 20 IQ points.

9. What about science?  Most of us had to take a lot of science in high school, and some of us continued to do so in college. Although in-depth knowledge of physics, chemistry, biology, computer science, etc., is not directly relevant to many aspects of international affairs, it is powerfully linked to a host of important political phenomena. How can one understand cyber-security, climate change, global pandemics, economic development, and a host of other issues without understanding the scientific knowledge that lies at their core? More importantly, a clear understanding of the scientific method helps protect you from the proud know-nothingism that is increasingly a badge of honor among some politicians. So stick with some science too. And by the way: if you happen to interested in topics where science is central (such as arms control or the environment), you'd probably be better off majoring in a relevant scientific field rather than politics or history.

10. Find your ethical foundation. Universities teach classes on ethics, but apart from favoring free speech and opposing academic fraud, they don't endorse any particular ethical stance.  So don't expect your college to teach you what is right or moral. Nonetheless, if you haven't figured these things out for yourself yet, college is a good time to get cracking on it.  You'll meet lots of people with different views on this subject, and engaging with them will help you sort out where you stand. What's your view of the good or virtuous life?  Where are the lines that shouldn't be crossed? How do you propose to handle the ethical tradeoffs that will inevitably greet you as you advance through life? And as you study, keep a sharp eye out for role models: which people strike you as admirable and worthy of emulation and which seem morally challenged? And on what basis did you decide?

Alert readers will have noticed that my list looks a lot like the classic liberal arts education.  True enough: in world that is both diverse and changing rapidly, a broad portfolio of knowledge is almost certainly the best preparation for a long career in the field. My list also leaves out various extracurricular activities that may be every bit as important as what you do in class, such as living for an extended period in a foreign country. But a solid knowledge of these fields and a serious effort to develop some key skills would serve you in good stead in a wide variety of global professions. And if you end up doing something entirely different, they certainly won't hurt.

And if you're just starting your freshman year, I hope you find the next four years challenging and inspiring. Learn as much as you can, because there will be plenty of tough problems for you to work on as soon as you graduate.

Over at the Daily Dish, Andrew Sullivan links to my earlier post on the Olympics and nationalism and connects it to the interesting issue of international "free agency." But I think he may have misinterpreted one aspect of my post.

I wrote: "I don't root for Ryan Lochte of the United States over Yannick Agnel of France because I know them both personally, and I happen to like Lochte more, or because my personal knowledge of the two tells me that Lochte is more deserving in some larger sense (i.e., he works harder, has overcome more obstacles, etc.)."

Sullivan comments, "[W]ho knew Walt was chummy with Lochte?"

In fact, I'm not: My point was that personal knowledge of the competitors did not explain why we tend to root for one over another. As I said: "I have no idea [if Lochte or Yannick Agnel]" are more deserving of victory; my point was that nationalism tends to make us root for our countrymen even if we don't actually know if they are friendly, ethical, and admirable, or shallow, vain, and unlikeable. (I have in fact known a fair number of world-class athletes in my time, and they run the gamut.)

For the record: Press accounts suggest that Lochte is in fact a very nice guy, and I'd be happy to meet him sometime. But I don't know him, or Agnell, or anyone else at the Games. So why do I care who wins? See my earlier post.

The remainder of my trip to Turkey sparked some further thoughts, including some qualifications to my last post. To wit:

1. I previously described the conference I attended -- the Istanbul World Political Forum -- as an illustration of Turkey's emphasis on "soft power." By creating a Davos-like annual meeting oriented towards issues central to emerging economies, the organizers sought to display Turkey's growing importance as a political player. I still think that's right, but my conversations with other attendees suggest that the IWPF will need to raise its game in the years ahead if they want to reap the full benefits. The panels were interesting and well-attended, and there were a number of informative speakers, but I also heard a lot of complaints about the overall level of organization of the operation. Some speakers didn't know which panels they would appear on until the last minute, and the format of some sessions wasn't clear until you showed up. I also heard complaints about haphazard travel arrangements, although in my own case the bookings worked well after some initial glitches. Putting on an event like this isn't easy, but if the Turkish government and the other sponsors hope to use these forums as a way of demonstrating their efficiency, competence, and managerial ability, they've got a ways to go.

2. One of the more vivid impressions I took from the conference was the prevailing wariness -- if not outright suspicion -- with which the United States was viewed by many of the attendees. Virtually any statement that cast even mild doubt about U.S. policy (on Iran, Middle East peace, past interventions, Iraq, etc.) drew spontaneous approval from the audience, even if the statements weren't especially provocative, penetrating, or anti-American. For example, in the panel on a possible war with Iran, I suggested that if the U.S. wanted to dissuade Iran from building nuclear weapons, it might make sense to stop threatening Tehran with regime change. The audience immediately burst into loud applause. Similar statements by journalist and professor Stephen Kinzer and Juergen Chrobog of the BMW Stiftung Herbert Quandt elicited much the same response. And most of the questions (or diatribes) from the audience were either explicitly or implicitly critical of the U.S. position. I had a similar experience in my other panel as well.

I wish some U.S. government officials had been there to observe this phenomenon, because it drove home to me the degree to which U.S. policy is regarded by many is inherently myopic, selfish, and illegitimate. (And the positive bump produced by Obama's election in 2008 is long gone). It's not a deep hatred of Americans themselves, but rather a simmering resentment of America's global role. And I think many Americans just don't get this, especially when they spend all their time talking to their counterparts (i.e., the global 1 percent) in other countries.

3. The trip also highlighted for me the ambiguities of Turkey's internal politics under the AKP. I've been trying to figure out where Turkey is headed for a number of years now, and I still don't consider myself anything like an expert on political developments there. But several incidents on this trip underscored the deep tensions that still persist and may be getting worse.

On the one hand, the AKP has done an impressive job of stimulating economic growth, reforming ordinary criminal justice practice, encouraging some forms of democratic participation, and emphasizing higher education. I would also give them high marks for their overall handling of foreign policy. The much-ballyhooed "zero problems" strategy trumpeted by Prime Minister Erdogan and Foreign Minister Davatoglu has hit some rough spots in the past couple of years (most visibly over Syria), but it's still a smart aspiration, even if it has proven more difficult to implement in practice. And I still think the U.S. has an important interest in maintaining good relations with Turkey going forward; to see this, just imagine how much more difficult our dealings with this region would be if Ankara and Washington were really at odds.

But on the other hand, AKP rule has been heavy-handed in a variety of disturbing ways, most notably in the protracted detention of the so-called Ergenekon suspects and in its various efforts to manipulate or intimidate the Turkish press. The AKP hasn't been anywhere near as brutal as some previous military governments (among other things, Turkey's overall human rights record is vastly better than in some earlier eras, but there are still a lot of disturbing elements. While I was at the conference, three different people came up to tell me privately that "things were really bad here," and that the United States had to do more to pressure the AKP. It was clear after a few minutes of conversation that these speakers were secularists from the old order (i.e., they are part of a class that has been losing power), but it was nonetheless striking to hear their concerns. At a minimum, it suggested to me that that AKP has done a much better job of clipping the wings of the old guard than it has of reconciling them to the realities of the new Turkey.

Given Turkey's turbulent past, this lingering animosity is not that surprising. But it does not bode well for the future, especially if the economic prosperity on which the AKP's popularity rests begins to flag. And as I said on one panel, the continued deterioration of domestic freedoms in Turkey is bound to be exploited by groups who are worried about Turkey's foreign policy direction, thereby damaging U.S.-Turkish relations in ways that both countries would soon regret.

4. Adding it all up, I'd argue that we are witnessing an important shift in world politics whose broader implications are worrisome for the United States. Political participation is broadening and deepening in more and more countries, and even if the results fall far short of some ideal vision of democracy (let alone the imperfect U.S. version of that ideal), these states are going to be increasingly sensitive to popular sentiment. Unfortunately, U.S. policy towards many parts of the world has depended more on cushy deals with oligarchs, dictators, and plutocrats, and past U.S. actions (most of them undertaken for various Cold War/anti-communist reasons) have left a toxic legacy that most Americans do not fully appreciate. Add to that our frequent resort to military force since the Cold War ended, our enthusiastic use of sanctions despite the human costs to ordinary citizens, and our insistence that there are really two sets of rules in world politics (the U.S. can violate other states' sovereignty whenever we want, but weaker states who object to this get demonized and/or threatened with more of the same). The result is a world where many people would like to take us down several pegs, and where it can be costly for political leaders to be openly supportive of U.S. initiatives (see under: Pakistan).

America is still very powerful, and plenty of governments still understand that some of our strategic interests overlap. But we're entering a world were fewer and fewer governments are going to be reflexively deferential to the United States, for the simple reason that they pay attention to popular sentiment and their own national interests aren't in fact identical to ours. If we expect governments in these countries to be as supine as some of their predecessors, we had better get used to disappointment. What will be needed is a lot more nuance, flexibility, and diplomatic skill, as well as a greater sense of humility and restraint. I only hope that we are better at displaying these qualities in the future than we've been in the recent past.

A heads-up for readers with time on their hands: I'll be delivering the annual Hisham Sharabi Memorial Lecture at the Palestine Center in Washington DC tomorrow at noon. The title of my talk is "Deja Vu All Over Again?: Iraq, Iran, and the Israel Lobby," and I'll be comparing the campaign for war against Iraq and the current campaign for military action against Iran. There are some obvious similarities between these two episodes but also some important differences, for which we can be grateful. The lecture will be live-streamed here.

 UPDATE:  You can watch a recording of the lecture here.

In another corner of the vast FP media empire, David Bosco wants to know if "in some secret chamber of [my] heart, [I am] a believer in international law and institutions." He was writing in response to my post earlier this week, where I argued that NATO's decision to conduct "regime change" in Libya under the auspices of U.N. Security Council Resolution 1973, even though the resolution did not authorize this act, may have contributed to Russia and China's decision to veto a proposed resolution on Syria. He finds it surprising that a realist such as myself could take the niceties of international law -- and in this case, the text of a Security Council resolution -- so seriously.

In fact, Bosco's query betrays a common misconception about realism, as well as a misunderstanding of my original position. Of course realists "believe in" international law and institutions": they exist, and we'd have to be blind to deny that basic fact. Moreover, realists have long acknowledged that international law and international institutions can be useful tools of statecraft, which states can use to achieve their national interests. In particular, law and institutions can help states coordinate their behavior so as to reap greater gains or avoid various problems (think of the rules that regulate air traffic, some forms of pollution, or global communications), and they can also provide mechanisms to facilitate international trade and to resolve various disputes. Where realists part company with some (but not all) liberal idealists is in their emphasis on the limits of institutions: they cannot force powerful states to act against their own interests and they usually reflect the underlying balance of power in important ways.

Thus, a realist like me isn't surprised when a powerful country like the United States ignores the fine details of a U.N. resolution, and proceeds to undertake unauthorized regime change. Nor are we surprised when the U.S. and some of its allies invaded Iraq without any U.N. authorization at all. It was a surprising decision because it was so stupid, but it was apparent by late 2002 that U.S. foreign policy was in the hands of serial blunderers. Sadly, there was nothing international law or the U.N. could do about that fact.

The central point in my post, however, was not that Russia and China were necessarily upset by the fact that the U.S. and its allies had trod all over the text of Resolution 1973. Rather, they were upset because they didn't like the United States and its allies saying one thing and doing another, and they were upset by the precedent that the Libya case appeared to set. Put differently, they think they got snookered over Libya, and they weren't about to get snookered again. Realists understand that institutions are weak constraints on state behavior (which is why the U.S. could act as it did), but realists also understand that when you take advantage of others, they are going to take notice and make it harder for you to exploit them again. And that appears to be part of the tragic story that is unfolding in Syria.

In short, the puzzle isn't why a realist might point out that we are now paying a price for our earlier high-handedness. The real puzzle is why advocates of intervention are so fond of invoking multilateralism, institutions, and the importance of international law, and then so quick to ignore it when it gets in the way of today's pet project. Realists aren't always right, but at least we're not hypocrites.

It's the holiday season, but Death does not observe such man-made conventions.  I've been more conscious of that fact this past week, in part because my mother would have been 84 last Thursday and she is woven into a whole tapestry of my holiday memories.  It is at such times that the loss is most acute.

And as it happens, we have seen three notable departures this week.  Herewith a brief comment on each.

 1. Christopher Hitchens.   I never met Hitchens (though my wife knew him slightly back in the 1980s), but I've enjoyed several of his books and a fair bit of his commentary over the years.  His talents were considerable and his achievements worthy of note (and I'd give a fair bit to be as able and witty a writer as he was), but the outpouring of tributes this past week struck me as decidedly over-the-top.  (I can't help but think that he would have been first in line to skewer most of them).  I don't doubt the sincerity of his friends' affection and or question their sense of loss, but as Glenn Greenwald notes, if you want people to say nice things about you when you're gone, make sure a lot of your friends are well-connected Establishment writers.

Like a lot of public intellectuals, Hitchens embraced an odd set of ideological fixations at various points in his career.  He started out a Trotskyite, and ended up a cranky neoconservative fellow-traveler (at least regarding the Iraq War and the threat from radical Islam).  And his public persona never seemed tempered by self-doubt, despite having been massively wrong on more than one occasion.  A bit more humility might have made him a less successful writer, but also a more sensible one.

Is it possible that his oscillations reflected a lack of deep intellectual foundations?  He was clearly formidably well-read, but apart from his outspoken atheism, I'm not sure he had a well-developed theory for how the world really worked.  By his own account, the unifying core of his thinking was a hatred of "the totalitarian"--and especially any movement or ruler who tried to control what we think--but isn't that about the easiest target for anyone (and especially a writer) to pick?  I mean, who's going to rise to totalitarianism's defense in this day and age, and especially inside the American Establishment?   (Civil liberties may be under siege these days, but we have a ways to go before we come close to true tyranny.)

That said, I was also struck by one more thought upon reading all those commentaries on his career.  I cannot imagine the American system of higher education producing anyone quite like him, and especially not the typical American Ph.D. program in the social sciences.  Whatever his flaws may have been, Hitchens was wide-ranging, provocative, willing to take unpopular positions, and above all fun to read.  Whereas graduate education in the United States is increasingly designed to take smart and ambitious young students, stamp most of the fire and creativity out of them, and make them safe, largely indistinguishable from each other, and above all, boring.   (There's a reason we call them "academic disciplines").   So if Hitchens is your role model, for god's (note the small "g") sake don't go get a Ph.D.

Read on

I'm pleased (and a mite chagrined) to announce that my article "The End of the American Era" won the readers' poll over at The Browser. My thanks to any of you who went online and voted for it.

Needless to say, winning an online poll like this doesn't tell you much (anything?) about the relative merits of the different nominated articles. For all I know, I was the only person to mention it on a blog, which might well explain the outcome. I've spent some time reading the other articles in the contest and I commend them to you: there are some pretty interesting and wide-ranging pieces in the group.

Again, my thanks to any of you who voted, and I promise I won't let it go to my head. And I'm even more grateful for the responses to my earlier request for help on things to read on the general topic of policy analysis.

Today, I'd like to try a bit of crowd-sourcing. Specifically, I'd like to ask readers of this blog for some help with one of my courses. The course is a graduate-level survey of international and global affairs, designed for public policy students concentrating in that area. One of the components I'm adding this year is a session explicitly focused on the topic of "policy analysis in international and global affairs." By "policy analysis," I mean the method (or for some, the art) of analyzing concrete policy problems and deciding which policy options will best achieve some intended goal.

Here's the problem. There is an extensive literature on policy analysis, including well-known works by Eugene Bardach, Michael Munger, John Kingdon, Edith Stokey and Richard Zeckhauser, Deborah Stone, and many others. Yet the bulk of these works focus on domestic policy analysis (i.e., on the analysis of problems that policy analysts face in purely domestic contexts). So far, I have yet to discover any serious work explaining how to do policy analysis in the realm of foreign policy or international and global affairs.

There is a large literature on the analysis of military budgets and defense management--dating back to the heyday of "systems analysis" in the Pentagon-but this literature views these problems as essentially a domestic issue (e.g., the choices decision-makers make between guns vs. butter, or between Weapon System #1 vs. Weapon System #2, etc.). There are also works like Wolfgang Reinecke's Global Public Policy, but this book is an extended argument for why we need to situate policymaking at the global rather than national level. It is not a primer explaining how one actually performs the analysis of a concrete global policy issue.

I'm not saying that such works do not exist; I just haven't been able to find them. And assuming that there aren't any/many, it's interesting to speculate on why that is the case. I think it is partly because scholars in international relations have tended to focus on grand theory (realism, liberalism, constructivism, etc.), or on trying to identify recurring laws or tendencies between states or other groups. In short, they are mostly engaged in a positivist search for regularities, and trying to devise theories that explain them). In other words, most scholars stand apart from the policy process and treat international affairs as something to be studied from a safe distance, much as a biologist might study animals in the wild. There's just not that much interest in the academy in giving students practical advice on how to solve problems, and it's not clear that most academics would have much to contribute even if they were interested. With the exception of some important work on environmental issues (which tend to be global in scope), that task has been mostly addressed by scholars of public management or public administration, not IR.

Similarly, the field of "foreign policy analysis" tends to focus on explaining why governments make the foreign policy decisions that they do, and not on developing methods or techniques for analyzing different foreign policy options. So this literature investigates how regime type, bureaucratic politics, interest groups, social and individual psychology and any number of other "independent variables" influence government decisions. In other words, the subfield of "foreign policy analysis" does not tell you how to analyze a concrete policy problem or compare the merits of alternative policy choices.

For whatever reason, scholars working in the broad area of international and global affairs have not devoted much attention to helping would-be policy analysts learn how to do the jobs that most of them will eventually occupy. Instead, I suspect graduates of leading public policy schools end up learning this on-the-job.

One might ask: why can't we just take the existing literature on "policy analysis" and apply it to foreign policy? I think students can get some useful insights from that literature, and that some of the specific analytic techniques developed there (such as cost-benefit analysis) are clearly germane and valuable. But there are some key differences between the situation facing a domestic policy analyst and someone addressing an international or global problem. In general, policy analysts working on domestic issues are dealing with situations where there is clear legal authority and where politics, though never absent, is less salient. If your job is figuring out how to cut costs for an urban bus system, decide how to accommodate increased enrollment in a local public school, or come up with proposal to improving health care improve, etc., the main task is to identify the goals, figure out the alternatives, identify the likely results of different choices, and eventually decide which alternative will best accomplish the intended goal. Once the decision is reached, legitimate authority to implement it presumably exists (although one may also have to develop a strategy for building sufficient political support).

In global affairs, by contrast, the rule of law is far weaker and there are often competing power centers with very different interests. Strategic interactions loom much larger, and the success of a given policy choice often depends not just on the intrinsic merits of the specific initiative but on how other key actors will respond to it. (Among other things, this is why simple game theoretic models are often useful for analyzing certain international policy problems). To the extent that the issues are truly global, the correct policy choice depends far more on bargaining, persuasion, in some cases coercion, and on developing solutions that either elicit others' voluntary compliance or achieve the objective in the face of opposition. Such features are not entirely absent in domestic policy discussions, but they play a larger role in interactions between states, corporations, and non-state actors operating in the anarchic world of international politics.

Whatever the reason, there seems to be a large and regrettable gap in the existing literature. Note to potential authors: we need a good book or article that gives students a useful guide to performing policy analysis in international and global affairs.

Unless, of course, such a work already exists. So here's your chance to shape what my students read next term: is there anything good to read about global policy analysis? Anybody got any good suggestions?

Today I'd like to bring to your attention two recent articles on America's role in the world. Although written from somewhat different perspectives, they reach similar conclusions. This isn't surprising, as both authors write from an essentially realist perspective.

The first article, entitled "The End of the American Era," is by yours truly, and you can find it in the latest issue of The National Interest. My core argument is that the era when the United States could manage political, economic, and security orders in almost every part of the world simultaneously is a thing of the past, due primarily to the rise of new power centers and several serious self-inflicted wounds. Although the United States will remain the most powerful state in the world for many years, these developments require a different approach to grand strategy. Here's a taste:

Above all, Washington needs to set clear priorities and to adopt a hardheaded and unsentimental approach to preserving our most important interests. When U.S. primacy was at its peak, American leaders could indulge altruistic whims. They didn't have to think clearly about strategy because there was an enormous margin for error; things were likely to work out even if Washington made lots of mistakes. But when budgets are tight, problems have multiplied and other powers are less deferential, it's important to invest U.S. power wisely. As former secretary of defense Robert Gates put it: "We need to be honest with the president, with the Congress, with the American people . . . a smaller military, no matter how superb, will be able to go fewer places and be able to do fewer things." The chief lesson, he emphasized, was the need for "conscious choices" about our missions and means. Instead of trying to be the "indispensable nation" nearly everywhere, the United States will need to figure out how to be the decisive power in the places that matter.

The second article, "The Incapacitation of U.S. Statecraft and Diplomacy," is by Amb. Chas Freeman, and is published in the Hague Journal of Diplomacy. Freeman is one of the country's most incisive and wide-ranging strategic thinkers, and the piece is a tour de force of clear-eyed analysis and sharp writing. Here's how he begins:

The United States has long been the wealthiest and among the most assertive of the world's great powers.1 Over the century since the First World War, the United States' wealth - combined with the global appeal of its constitutional democracy and its unparalleled capacity to project military power to the most distant corners of the world - made it the central actor in defining a succession of ‘world orders'. The challenge to play this role is once again before the United States.

After the Second World War, the United States famously exemplified enlightened
internationalism. In consultation with Europeans, Americans led the way in the creation of successful new institutions, programmes and rules of international behaviour. The result was an ‘American half century' - Pax Americana in the space beyond the Soviet orbit. But the United States' diplomatic response to the challenge to lead global change has often fallen short.2 The current situation is a case in point, involving multiple failures of global governance amid rapid shifts in economic and political power.

In the post-Cold War era, the United States has yet to outline any principles, articulate any vision, or formulate any strategy for the reform of international institutions and practices, fiscal and monetary adjustments, or military retrenchment. So far, the United States has cast itself as the military defender of vested interests in a crumbling status quo rather than as the crafter of a new strategic order or a more effective international system. Why is this so? What might stimulate US strategic repositioning and leadership of the global response to change? What would it take to restore such leadership?

I believe the recommendations in these two articles point the way forward, and the United States is bound to move in this direction eventually. The question is not whether we will move to a smarter and more selective grand strategy; the only interesting question is how soon.

Everyone I read seems to agree that a big part of the solution to the Euro crisis would be the creation of more robust and well-funded European financial institutions. One of the barriers to moving ahead, however, is Germany's reluctance to bail out so-called profligate countries like Greece. Even though a Eurozone collapse would do great harm to Germany itself, a sense of moral outrage among ordinary Germans ("why should I have to pay for somebody else's irresponsible behavior?") is a potent political obstacle that German leaders will have to overcome if this is going to work out well.

I got a small but revealing personal glimpse into this issue today, when the reimbursement form for my recent trip to Berlin arrived by email. The conference I attended was partly supported by Germany's Nationale Akademie der Wissenschaften (National Academy of Sciences), which means that travel expenses must conform to the Bundesreisekostengesetz ("German Federal Travel Expenses Act"). The best part of the reimbursement process is the special form for taxi fare, which states ""Costs for taxi rides are only reimbursable under exceptional circumstances such as urgent official activities or compelling private reasons." Specifically, travelers will be reimbursed for taxi fare only if: 1) "necessary official and personal baggage weighs more than 25 kg"; 2) there is no public means of transport and the destination is beyond walking distance (defined as 2 kilometers); 3) the wait time for public transport exceeds one hour; 4) health reasons; or 5) they are traveling between 11 PM and 6 AM.  Note: the form also reminds you that "bad weather" or "lack of knowledge of a place" are not considered "exceptional circumstances."

I don't find this scrupulousness objectionable -- heck, forcing healthy people to walk a couple of kilometers might even be good for them, although making them do it in the rain or snow seems a bit heartless. But if this is how sensitive Germans are about taxi fare, you can see why they might be reluctant to bail out the billions of dollars of extra salaries and other indulgences that some of their Eurozone partners rang up over the past decade or more.

As it happens, I took only one taxi ride on my trip (from Logan Airport to my house), and I'm not going to ask for the money back. Call it my contribution to helping Europe get back on its feet. Not quite the Marshall Plan, perhaps, but one does what one can.