Wednesday, March 10, 2010 - 4:38 PM

The following is a guest post by Professor James Ron of Carleton University. I should say that I'm not fully persuaded by Ron's suggestion that foreign funders of NGOs in Israel and elsewhere should spend less money in order to encourage a more robust and indigenously-funded civil society, although I agree that helping such organizations develop more robust funding strategies makes eminently good sense. As long as the settlement enterprise continues, and especially as long as tax-exempt monies of various sorts keep flowing into the settlement enterprise-then foreign governments, foundations, and individuals have a legitimate interest in supporting various civil society groups in Israel (and elsewhere) -- including human rights groups and other law-abiding organizations that seek to document or oppose these policies. One could make similar arguments about other countries whose behavior is contrary to accepted human rights principles. That said, Ron's argument does raise some interesting issues and I thought FP readers might find it intriguing and useful.
Guest Post by James Ron
In the 1990s, American experts heralded the global spread of liberal civil society, arguing that political power had fundamentally shifted in favor of an organized citizenry. States were no longer in charge, and NGOs such as Amnesty International and Greenpeace, coupled with thousands of smaller NGOs worldwide, were spreading liberal ideas such as democracy, human rights, and environmentalism.
Boosted by scholarly evidence and policymaker enthusiasm, Western donors began pouring money into NGOs across Latin America, Africa, Asia, and the Middle East.
At first, the results seemed promising. Small NGOS popped up everywhere, and in many places, developed a powerful voice. Transparency, progressive advocacy, and human rights seemed destined to carry the day.
That tide has now turned, and the wave of Western-funded, liberal NGOs has produced a backlash from conservatives everywhere, from Canada to Russia. Increasingly, legislators, backlash activists and government officials are attacking NGOs where it hurts most: their foreign-funded wallets.
The problem, it turns out, is that most NGOs draw a very slender geographic base for their funding: Europe and North America. Locally generated NGO revenue in the developing world, by contrast, is minuscule.
The problem is not developing-world poverty; there are plenty of charitable donors in countries like India, Brazil, Indonesia, Egypt, and Russia, and virtually every society has some form of charitable accumulation. In much of the non-Western world, however, most such funds go to traditional charitable activities, such as local religious institutions or orphanages. Liberal, human rights-oriented advocacy groups have limited capacity to tap into these monies, and thus spend most of their fund-raising efforts learning how best to apply to the European Union, U.S. AID, Ford Foundation, and other major Western donors.
External funding for NGOs has thus been both a boon and a liability. On the one hand, foreign funding has given local NGOs the wherewithal to grow and make a difference, propelling them to the centre of many local debates. Those same funds, however, present a tempting target to conservatives in times of crisis.
As a result, liberal NGOs in non-Western lands are exposed, vulnerable, and potentially broke.
The latest chapter in this global struggle is now unfolding in Israel, until now viewed by many as a major NGO hub.
In recent weeks, conservative parliamentarians have begun pushing a new anti-NGO law through the Knesset, Israel's legislature. Goaded by Western condemnation of Israel's Gaza war, the lawmakers are accusing Israeli NGOs of serving foreign masters.
The Jewish-Israeli nationalists are explicitly targeting well known Jewish groups such as B'Tselem, the Association for Civil Rights in Israel, and the New Israel Fund, all led by respected, mainstream, liberal-Zionist figures.
The campaign was initially spearheaded by conservative student groups such as Im Tirtzu (If You Want, a fragment of a famous Zionist slogan), coupled with support from the backlash group "NGO Monitor." The campaign has turned ugly, with liberal figures such as Naomi Chazan -- an historian and former legislator -- depicted as a horned animal on public billboards.
The last time something like this happened, an Israeli prime minister -- war hero and liberal politician Yitzhak Rabin -- was gunned down by a right wing gunman.
To be sure, the Israeli campaign is surprising only because the country has, until now, been tolerant of internal dissent, even when directed at the military, Israel's most revered institution.
Although Israel's democracy has always been challenged by its relations with Palestinians, officials have, until now, tacitly recognized local NGOs' right to receive Western funds and speak out.
The rules of the game are now changing, and the gloves are coming off. If successful, the new law will force Israeli NGOs to pay taxes on foreign donations, effectively driving them out of business. Israeli NGO workers, moreover, will also have to begin all statements by acknowledging that they are funded by "foreign political entities."
Without swift protests by the Obama administration and its European allies, Israel may soon go the way of Russia, Egypt, and Ethiopia, where recent campaigns against foreign funded NGOs have undermined civil society.
The long term solution, however, is quite different. In the years to come, Western donors will have to spend their money more sparingly and wisely when it comes to civil society. Foreign funding has created a prominent but vulnerable network of NGOS with little internal credibility in the non-Western world, and few local resources.
To build a locally sustainable and legitimate NGO sector, Western donors will have to provide smaller grants, and will have to condition their funds, whenever possible, on matching local monies. They will also have to spend money on boosting NGOs' capacity to raise funds locally, connect with local stakeholders, and adjust their message accordingly.
If donors don't smarten up, they'll do little more than make things worse.
Happily, there are excellent examples of self-sufficient, non-Western NGOs out there. In Bangladesh, for example, BRAC, an NGO powerhouse, has become one of the world's largest and most self-sufficient civil society organizations, combining income-generating activities with advocacy work for rights, gender equity, and democracy.
Christian Churches in Africa are another example. Until Western funds stopped flowing after independence, many local churches were poorly staffed and struggling. Once foreign funding ended, however, many began to thrive, learning how best to compete in the local marketplace of resources, converts, and spirituality.
A two-track strategy is thus necessary. In the short term, Western governments should stand up to conservative lawmakers in Israel and elsewhere, arguing that restrictive laws on foreign funds should be rescinded.
In the long term, Western donors should temper their generosity by spending less money more wisely. Otherwise, non-Western NGOs will never learn how to unlock the charitable potential embedded in all societies.
If donors and NGOs don't break their unhealthy co-dependence, civil society outside of the West will never be sustainable.
James Ron is an Associate Professor at the Norman Paterson School for International Affairs, Canada's oldest graduate program for international public policy. He is an Israeli, Canadian and American citizen. He is currently studying global rights-based NGOs with Canadian and National Science Foundation funding. For more details, visit www.carleton.ca/~jron
David Silverman/Getty Images
So the issue here is that:
1) Israeli NGO's will have to acknowledge funding from foreign sources.
Comment: Unless there is some reason to hide foreign funding, this does not strike me as a hardship at all.
2) They will have to pay taxes on foreign donations.
Comment: The author states that this will effectively drive them out of business. I find it hard to believe that paying a portion of whatever free monies they receive from out of country would do this. (Eg, an NGO receives 2 million Euros a year. Even if they have to give away half in taxes, they will go under if they effectively receive only 1 million Euros? And this ignores whatever domestic funding they receive.)
This hardly strikes me as a blow to civil society.
In other news related to human rights and civil society, but not as important as bashing Israel or B'tselem paying taxes, human rights groups called on Syria to end its 47 year old 'state of emergency'.
Which is not to say that this essay is not important or interesting, but is to highlight that the reason Steve reprints this particular essay is transparently obvious. A nice way to describe it would be to acknowledge that Steve has a strong 'focus'; others, more bluntly honest (and friends should be frank with each other, after all), would call it a 'myopic obsession' .
I agree with the above poster that this is hardly a blow to civil society.
If the Middle East branch Human Rights Watch raises money in Saudi Arabia (http://www.arabnews.com/?page=1§ion=0&article=122880&d=26&m=5&y=2009), then their credibility as a neutral arbiter comes into question. If NGOs have no agenda, then they have nothing to hide.
If NGOs are the litmus test for civil society, then the Palestinians must have one the least civil society in the world as it has no NGOs who speak out against the government and certainly not against Hamas for fear of being killed.
Walt isn't fooling anyone with his parenthetical. Israel didn't just happen, by accident, to be the example he wanted to use to make a larger point. This is just another chance to demonize Israel.
If an individual desired to donate to a Palestinian charity to help desolate Palestinians suffering through Israeli policies, would they really want half their money going to the Israeli state through the tax? It seems counter-productive. You wouldn't want to fund the Israeli war machine. The law's intended purpose is clearly to dissuade donations to Israeli NGOs that help Palestinians. Pretty clever, but not something a democratic country should be doing. Israel is suppose to be better than Russia and Egypt.
NPSIA!
A number of points:
1) It doesn't address Palestinian charities.
2) The law's intended purpose is clearly to dissuade donations to Israeli NGOs that help Palestinians.
You are impugning motive here. A lot of the criticism I have seen revolves around NGO's which make political statements and around those which advocate stances that would be harmful to Israel. An example of the latter - supporting the so-called BDS movement ("Boycott, Divestment, Sanctions") or promoting the Palestinian demand to implement a full "right of return". Granted, these activities are generally correlated with groups which also have the intent to help Palestinians, but that is different than charging that the law is targeting them because of that.
It should also be noted that there is no indication in the essay that NGO donations are taxed based on their ideology. (Offered with the caveat that I haven't actually read the law, so I can't say for sure that it doesn't.)
3) ...but not something a democratic country should be doing.
What does democracy have to do with taxing foreign contributions to an NGO?
If our country decided to make charitable donations non-tax deductable, and there is really nothing that makes this idea unthinkable, would our democracy all of a sudden be facing some kind of crisis? Hardly.
It is only when Israel does something like this that the hyperbole and invective comes out. Also see point 4.
4) Israel is suppose to be better than Russia and Egypt.
Without question, it is. One of the puposes of the essay and also Walt's choice to reprint it is to get people questioning that.
This article is exactly why full disclosure is important for NGO's.
Like Walt, Mr. Ron makes a living demonizing Israel, comparing it to Serbia in his book. So, the contents of this article were not unexpected. "I argue [in the book] that Serbia and Israel are equivalent types of countries” He argues that Israel would have ethnically clensed the Palestinians in 1998 if Israelis considered the West Bank as more peripheral to Israel. The same way that the Serbs, who killed tens of thousands of Bosnians, did.
http://www.mcgill.ca/reporter/34/04/professors/ron/
http://www.amazon.com/Frontiers-Ghettos-Violence-Serbia-Israel/dp/0520236572
He also compares Israeli leaders to Slobodan Milosevic and Radovan Karadzic .
http://articles.latimes.com/2001/feb/05/local/me-21284
He also worked for Human Rights Watch for many years, so it is no surprise he is defending it despite its fund raising from one of the worst Human rights violators, Saudi Arabia. So here we have someone who, like Walt, writes a book demonizing Israel working for the supposedly neutral NGO trusted with monitoring Israel
Deerlight, that is exactly the problem. NGOs are supposed to be unbiased neutral arbiters.
Dave123 wrote:
"NGOs are supposed to be unbiased neutral arbiters."
Says who, where? (No snideness intended.)
Well if they aren't neutral, then anything they say has to be taken with skepticism just as an AIPAC report on Palestinians would be as well.
Yes, I wondered where the authority would come from that would say that NGO's would have to be "neutral," not to mention how in the world that would be enforced.
P.S. While off-topic nevertheless illuminating: A while back someone here was slammed for anti-semitism for conflating jews with Israel. Interesting news article in Haaretz then noting a letter just sent by a number of Knesset faction leaders to Biden asking that Jonathan Pollard be released:
"We are turning to you with a heartfelt request: that you act with kindness and mercy toward the ill Jonathan Pollard, and limit his punishment as a humanitarian gesture to the Jewish people ahead of the Passover holiday...."
(See http://www.haaretz.com/hasen/spages/1155528.html)
Question: How come no one's offended now?
Do you post under the alias Norwegian Shooter too? You guys sound awfully similar.
I'll jump in and posit that it could for the same reason that nobody is really offended by affirmative action. Which is to say, that in matters related to race things that are considered gestures of good will or to help aren't taken the same way as negative stereotypes. Another example - I've never heard anyone call it racism that Palestinian refugees are treated differently, but better, than all other refugees; while on the other hand, I have seen it called racism (by Walt and a number of commenters, just a few posts back), when someone makes a prescription for action on that status for a reason divorced from race.
What was the context of this slamming you describe? Don't forget, you accused me recently of doing the same thing when I pointed out that Walt conflated Jews with "the Lobby". However, I pointed this out to show how Walt's definitions of "the Lobby" appeared to be inconsistent. Anti-Semitism had nothing to do with what I said.
My own related off topic question:
I have to say that I see more volume of complaining about being called an anti-Semite than actually happens. Generally when people play that card, it will be to play the martyr or to avoid addressing legitimate criticisms. I posted that link from the Fingerhut blog with some good examples of this.
So my question, I know people did call Walt an anti-Semite (I remember one from a WaPo columnist which I thought was wrongheaded), but how many other than schlubs on message boards really did? Major bloggers (I know, not well defined) and pundits. Has anyone made a list?
If the over/under was 10.5, which would you take?
Never been to Norway, and don't even like cod
David in DC wrote:
"Do you post under the alias Norwegian Shooter too?"
Nope.
"I'll jump in and posit that it could for the same reason that nobody is really offended by affirmative action. Which is to say, that in matters related to race things that are considered gestures of good will or to help aren't taken the same way as negative stereotypes."
That's a good observation about affirmative action, but this isn't that. If you truly want to use that context the far more accurate analogy in my mind would be, say, seeing Louis Farrakhan or indeed anyone purporting to speak for all blacks or African-Americans in, say, asking to pardon Michael Vick.
Not surprising that you don't see this though. Your own phraseology characterizing what those Knesset members were doing in asking Biden to free Pollard clearly indicates that, indeed, you believe same *would* be "gestures" towards or "help" for ... "the jewish people" as a whole, as those Knesset members put it.
Not that this is right or wrong, but indeed it seems to me this is very illuminating of the perception gap that exists and lies at the heart of so much misunderstanding. That is, you and I think lots of others believe that these kinds of statements made by Israeli leaders or pro-Israeli lobbyists made in the name of "the jewish people" are okay, or at least non-objectionable. And that's fine. But then when people innocently conflate Israel or the lobby with the jewish people—admittedly erroneously as a whole, but *precisely* as generally as when you see it as okay or non-objectionable to do so—it's called anti-semitic or slammed as wrongful. (And no, I never said you had called Walt anti-semitic for that, but you clearly thought he was being wrongful.)
It's not the end of the world, and it's even somewhat understandable. But it's just an example I think of a double standard that plagues the discussion of things having to do with Israel.
"If the over/under was 10.5, which would you take?"
I'm not sure I understand what you mean here, but upon reflection I'll grant you have a point that just as there's too loose a use of "anti-semitic" there's too many people falsely claiming to be called as such. It's a very good point in fact.
It's interesting though to think of what that means, no? Sure, some of the latter are playing the martyr card, but is it really a bad thing that so many people are hyper-sensitive about the label? Wouldn't we rather have 'em erring on that side rather than the other?
Some points taken. Point by point. (This will be a long post, but you don't seem to be deterred by that :-))
1) The analogy - in general you made a very good analogy, but poor specifics.
I tend to suspect that there might be a different reaction between having a notorious bigot speak in one's name on the one hand and a faction of a parliament on the other. Better would have been to point out Jesse Jackson or Sharpton speaking for the black community. Using this claim, they can be seen, in parts - showboating, trying to get their way, trying to talk up their own influence, etc. But as far as I know, they aren't really speaking for the black community. They are speaking for part of it. Some people like them, some dislike them. I'm sure it upsets some people but not to the point where there is a huge outcry and I think most who don't agree with them see them as clownish.
And these guys are attention hounds. You have hit on the reason that nobody seems to get upset. Nobody cares about some politicians posturing. This is especially true when the case is as obscure and meaningless as what you point out.
2) indicates that, indeed, you believe same *would* be "gestures" towards or "help" for ... "the jewish people" as a whole
You are flat out wrong. You asked in a general sense and so I answered in a general sense. You can always ask if you want to know what I believe. (You will notice that the terms I used came directly from your post, with "help" added to be inclusive of my affirmative action point.)
3) But then when people innocently conflate Israel or the lobby with the jewish people—admittedly erroneously as a whole, but *precisely* as generally as when you see it as okay or non-objectionable to do so—it's called anti-semitic or slammed as wrongful.
The argument you are trying to make needs to be made on its own merits. If what Walt or anyone is saying is not anti-Semitic, then say why it isn't. Whether or not anyone disclaims anything purportedly said in their name is immaterial.
I understand what you are trying to say, but the bottom line is that nobody cares what a bunch of politicians are saying, yet they do care when they get lumped into some grouping that has negative connotations. It's not a double standard, as you put it, to behave this way. What would you think if someone said it was a double standard for Muslims to complain about being lumped in with terrorists, just because they don't waste a lot of time thinking about how terrorists are claiming to act in their name?
4) (And no, I never said you had called Walt anti-semitic for that, but you clearly thought he was being wrongful.)
To be clear - I thought Walt was being "wrongful", to borrow your term, because his definition of "the Lobby" was inconsistent. I did not say, or even imply, that any of the apparent definitions themselves were "wrongful". This is why you said I called Walt anti-Semitic.
5) I'm not sure I understand what you mean here
Over/under is a gambling term. The oddsmaker sets a number and you bet whether or not you think the team will score more/less points, or whatever. So basically I was asking, if forced to bet, would you bet that 11+ or <10 prominent names called out Walt as an anti-Semite. Walt complains about this all of the time. All of the time. So I just wanted to quantify what he was really complaining about.
What do you think? More or less than 10?
Someone must have put together this list, right?
The impression which exists almost in all those areas mentioned in the article; among governed as well as governors, is that whomever pays the piper, gets the tune.
Indeed, when the relationship is between donors and recipients, either the recipient; in this case the NGO, conforms to the ideas of the donor, or abort before actually starting. Of course, when any government in those areas mentioned in the article, feels any threat from any NGO for any reason, it becomes so easy for it to fan the flames against such an NGO, by accusing it in the best case scenario of being a foreign stooge, and in the worst case scenario, of treason.
One would say that, rather than limit the argument to money, and how to spend it, it pays for the donors to listen to the ideas of the recipient NGOs, wherever civil society institutions do not exsit, and put the priorities of those NGOs ahead of their own desired programmes and ideas.
I would say that, it is very naive to assume, by the foreign supporters of civil society institutions, that their ideas for the betterment of other societies, would necessarily conform to the ideas of the governments, where those NGOs are in existence, despite the fact that, many such governments are actually foreign aid recipients.
I just stumples upon the word : "War hero" in connection with Mr. Rabin og the illegal colony at the shores of the Meditarranean. You Americans that wrote this piece must understand that people in the free world can read it too. Yes I get it! You thought it was only Americans that could read it, right?
. And calling a representative from a regime that NEVER should have been set up in the first place a "War hero" is so outrageous.
Sorry I meant Israeli Ngo's that help Palestinians... which i used later on in the comment correctly. The main point still stands.
Stephen M. Walt is the Robert and Renée Belfer professor of international relations at Harvard University.
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