Monday, December 6, 2010 - 11:11 AM

Americans like to think the United States is different (i.e., "better") than other countries. The idea that the United States is "exceptional," a "shining city on a hill," or destined by Providence to play a special role in world history, is a popular theme among politicians and widely embraced by ordinary U.S. citizens. As Karen Tumulty pointed out in an interesting Washington Post piece last week, the idea of "American exceptionalism" has also become yet another stick that conservatives are using to beat up President Obama, because he supposedly doesn't think we're all that unique. (In fact, like most politicians, Obama has praised America's "exceptional" qualities throughout his career).
Every country has certain unique features and interests, of course, but the idea that any state is truly "exceptional" is sharply at odds with a realist view of international politics. Realism depicts international politics as an anarchic realm, where no agency or institution exists to protect states from each other. As a result, states must ultimately rely on their own resources and strategies to survive. It is, in other words, a "self-help" world, and this situation forces all states -- and especially the major powers -- to compete with each other, sometimes ruthlessly. Although realists acknowledge that domestic politics sometimes matters and that there are important differences between different great powers (and different leaders), the most important difference between states is their relative power.
This view obviously over-simplifies a lot, but it also helps us guard against seeing any state as either uniquely virtuous or immune to folly. Because it is a competitive world, even highly principled leaders will end up doing some pretty unprincipled things when they can get away with it, and even cruel despots may be forced to constrain their evil impulses if they are confronted by resolute opposition. In a competitive order, nice people sometimes have to act nasty, and nasty people are sometimes forced to behave better than one might otherwise expect.
This world-view helps insulate realists from the sort of myopic hyperpatriotism that leads others to see their own conduct as moral and justified, yet to see others as evil or aggressive when they do exactly the same thing. To take an obvious example: realists don't think it is all that surprising that Iran might be interested in a nuclear capability, and don't immediately assume that its enrichment program is a sign that Tehran has evil intentions. After all, the United States is vastly wealthier, far more secure, and has a much larger conventional military force than Iran does, yet U.S. leaders still think they need several thousand nuclear weapons in order to be truly safe. Yet we don't think we're evil or aggressive by spending billions on a large nuclear arsenal; we're just being prudent.
This perspective also makes realists inherently skeptical about claims to American exceptionalism: we understand that U.S. leaders aren't always nicer or wiser or more moral than other policymakers. Abu Ghraib, waterboarding, drone strikes, preventive war, etc., may all be regrettable, but realists don't find them surprising, because we know that states will do lots of bad things when they are a) really scared, and b) think they can get away with it.
The real difference between the United States and virtually all other countries is that the United States has been unusually secure for much of its history, and very powerful for six decades or more. Realist theory tells you that when a state is really powerful, it will be less constrained by the power of others and it will be able to indulge all sorts of foreign policy whims. It can decide that it has "vital" interests on every continent; it can declare itself to be "indispensable" to almost every important issue, and it can convince itself that it really knows what is good for everyone else in the world. If you're wrong, it may not matter that much in the short term. If you are really powerful, in short, you can do a lot of stupid things for a long time. Even when those blunders are costly, the damage will add up slowly and demands for reform may be ignored. Look at how long it took General Motors to finally go bankrupt: it was obvious for decades that foreign automakers were eating GM's lunch, yet its management never took the steps that might have keep it competitive.
None of this is to say that the United States doesn't have certain unique and admirable traits. On balance, I'd argue that its role on the world stage has been positive one, and other governments (or leaders) might have acted in far worse ways had they been in a similar position of primacy. But realism is a good antidote to the jingoistic self-congratulation that pervades our political discourse, as well as the powerful tendency to see our own conduct as highly principled, while condemning others when they act in much the same way. Of course, that's not unique to Americans either.
ginnerobot/flickr
The minute I hear anyone claiming that America is exceptional (in any way, exceptionally good OR bad) I assume they are either pandering (i.e. they know better) or they are ignorant. The media and political types are probably mostly engaged in the former, while my fellow citizens are mostly the latter. The real question is whether the inevitable decline in America's global position will force them to change their tune (or educate themselves) or not.
Great Satan is virtually unique among the nations of the world - and for this reason has often been totally misunderstood. After all - how can a country so hot, so rich and so successful actually be so unselfish and caring?
Great Satan must have darker plots, she must be prepping to destroy m"Hammedism, seeking to create an empire, to dominate everyone else, to gobble all the oil or trade, xform all the world's girls into hoochies or whatever for our daemoneoconic selfish purposes.
More grasping, less idealistic (unexceptional - nicht wahr?) societies simply find it impossible to accept the happy fact that Great Satan honestly believes in free choice. Giving everyone opportunity is THE recipe for abundance and happiness everywhere - not just for us.
"Great Satan must have darker plots, she must be prepping to destroy m"Hammedism, seeking to create an empire, to dominate everyone else, to gobble all the oil or trade, xform all the world's girls into hoochies or whatever for our daemoneoconic selfish purposes."
Yes, that's what the leaders of the Great Satan have stated emphatically since WWII.
"More grasping, less idealistic (unexceptional - nicht wahr?) societies simply find it impossible to accept the happy fact that Great Satan honestly believes in free choice."
Enough romanticism Courtney. The US notion of free choice is based on false choice.
"Giving everyone opportunity is THE recipe for abundance and happiness everywhere - not just for us."
Yes, and look at how happy and abundant 3rd world America has turned out to be.
I hope you're cute (and of the fairer sex), because that would somewhat salvage your naive propaganda-spewing.
I'm not quite an American apologist, but it's no secret what we've done in Central America and Iran (deposing popularly-elected leaders that wouldn't kowtow to us) in recent history. Add to that our all but rejecting the outcome of the elections in Palestine (not that I'm sporting an "I'm with Hamas" t-shirt), and it's readily apparent to modify our free choice sphiel to free choice as long as we agree.
American historians mean something different by the term "American Exceptionalism." Among historians, it is most associated with the "consensus" school or interpretation of American History. At its most superficial, the consensus school argued that American history showed an absence of serious ideological conflict. The consensus school -- which includes Richard Hofstadter; Daniel Boorstin; David Potter; and Louis Hartz -- offer different reasons for this condition. Some assert that American abundance and opportunity eliminated either the need for ideology or the conditions in which it could develop.
Hartz proposed the most interesting claim: the absence of feudalism in America caused the absence of serious ideological conflict. Because non-elites never had to struggle against a feudal upper-class (or classes) to obtain rights (and land or access to wealth), they never developed a sustained ideological critique of the upper-class. This did make Hartz somewhat pessimistic. In his view, as a result of this history, Americans usually cannot understand other countries.
Of course, the consensus school had problems explaining the American Civil War and the 1960s took it by surprise. It has been a while since I was in school, but I believe that now American historians are more likely to refer to the myth of American exceptionalism.
Not if Texas has it's way, Bill
The textbook saga in Texas hasn't been resolved to my knowledge. If it goes Texas' way, all that of which you and Don Bacon speak will be officially downplayed or left out all together.
The irony is that the good ole USA has actually a respectable list of accomplishments, Americans have displayed commendable episodic benevolence and diligence, and is generally a nicer place to live - none of which need burnishing or constant sensationalizing in the manner of exceptional labels or unequivocal rah-rahs.
Not really a serious question, but do you think that there is any correlation between poly sci professors' Realism and Atheism?
I agree with Don Bacon, not sure what the correlation is - but it's a slow day at work, so I'll play along
For the record, I charitably label myself a realist and steadfastly fall into the atheist category and don't see how people of faith could truly claim realism while willfully being members in a club (whichever faith/congregation/flock they genuinely have a right to claim) that has arbitrarily assigned supernatural status to whichever respective collection of stories.
I'll stop now and repent for my blasphemy.
I agree. What I should have said was that American Exceptionalism is always rooted in the belief that God ordained America to be Exceptional. I don't know any atheists who believe in American Exceptionalism. So are atheists more likely to be foreign policy realists or are realists more likely to be atheists? Admittedly, not a serious contention, but a good topic to argue I think.
In that case, I'd probably vote for realists being atheists.
NS, religious ideologies have influenced secular ideologies,
even militantly atheistic movements like the Soviet version of Communism. Would you agree that our ideas of justice have been influenced by almost 1800 years of Christian dominance? Does a change in epistemology necessarily equal a change in political or social ideology/morality? American Exceptionalism (essentially a pseudo-Calvinist idea) is a perfect example of how ideology can transcend a specific religious tradition or community as many non-Protestants are now fervent believers in it.
While Evangelicam Messianism (and its secular offshots like American Exceptionalism) seem to dominate the confluence of American politics and American religion, it is possible to be religious and a realist at the same time, even in America. Perfect example, the paleoconservatives.
Isn't "the jingoistic self-congratulation that pervades our political discourse" the result of an imperial mindset? Afterall, to consider yourself exceptional, you must compare yourself with others and see yourself as better than others. Imperialism fuels our exceptionalism. Could a return to isolationism be the cure?
Is Wikileaks being fed intel from Foreign intelligence services?
Important
Zbigniew Brzezinski brings up the possibility of foreign intelligence services feeding Wikileaks info to serve their agendas
http://www.pbs.org/newshour/bb/government_programs/july-dec10/weakileaks2_11-29.html
Not sure why PBS had Stephen Hadley on to discuss this issue. Hadley ignored counter terrorism expert Richard Clarke’s warnings. Thought Hadley had a part in putting the false ““The British Government has learned that Saddam Hussein recently sought significant quantities of uranium from Africa .” 16 words back into Bush’s speech that he gave in Cincinnati. Thousands of us were outside protesting
The US is exceptional in that it's the the strongest country in the world at this moment in terms of both the economy and military. So clearly the US government has done many right things in the last century or so.
I think the problem with many Americans is that they confuse morality with self-interest. Though the US government claims otherwise to its own people, often these two concepts are not aligned. Hence you see the US supporting dictatorships, brutal regimes, or even invade other nations and killing innocent civilians in order to secure resources for the long term. This is difficult for many to stomach if they believe that their government MUST do the *moral* thing rather than whats the best for the country. Of course, if you define being *moral* as doing the best for your people (even if means to screw other people) then you wouldn't have many problems.
...we got burger'n'fries'n'freedom and stuff. Also all the smelly people rr weird in ther 3rd world holes, so tha makes uhmaarica the greatestestes country in tha world. So all I be doin now is just watch tv and eat moar burgers and then i was like "holy fuckin jesus, therr people living like outside the uhmaarica!!" So then I was like "man, chillin wit mah bros in Alabama wus fun, but lets travel somewher weird and far away from uhmaarica, like canada or gaye-fornia. So then I grab mah trusty Bible, booze and some fries and went to da airport...
^I believe that its a fairly balanced view on contemporary american traveler.
"Why are we so obsessed with American exceptionalism?"
Because America is exceptional. America is subject to the push and pull and the tides like everyone else is - I believe in American exceptionalism and I know this is true. America is not invincible. America is not immortal. America is not the epitome of good and morality. America is not destined for greatness.
Still, despite this, I am a firm believer in American exceptionalism. Indeed, it is BECAUSE of these facts that I believe in it. I am sure that in 50+ years America will still be a super power (or the future equivalent) and that America will still be a, if not THE, shining city on the(a) hill. American exceptionalism is - to anyone with an ounce of sense (not those who the Republicans are pandering to) - the belief that despite our rather precarious position as number one, and despite all the future obstacles (seen and unseen), that the U.S.A. will continue to succeed and be number one. Dont mistake American exceptionalism (yes, its an arrogant concept for an arrogant people) with "'MERICAN 'SEPTSHUNULISM!"... the drip that Republicans like Palin beat the media with.
"Indeed, it is BECAUSE of these facts that I believe in it."
Which facts?
Number one ? Maybe... as long as a few things don't happen
1. China doesn't call in its huge IOU (yes, I know they need our markets as much as we are addicted to cheap good, but still...)
2. The shrinking of the middle class doesn't continue unabated.
3. We don't continue to stay under the spell of rampant, excessive materialism and slothful, unexamined easy living which makes it easy for certain segments of people in high places to do as they wish while placating and distracting us with soma and other parlor tricks
"America is not invincible. America is not immortal. America is not the epitome of good and morality. America is not destined for greatness."
These facts. Dont dispute them, its pointless. The arguments that result are either impossible because they involve absolutes or because they involve things that cannot either be proven or disproven as of yet (e.g. 'destiny').
Hegel's master-slave dialectic
The US is master so its understanding of reality is warped.
America is 'master' and thus everyone else has a warped view of reality... or even more appropriatley; America, like every other group/nation on Earth is simply a collection of Humans... and humans ALL have warped views of reality.
America's role - how positive?
"On balance, I'd argue that its role on the world stage has been positive one..."
I would say this comment is about as wishy-washy as it gets for a realist, i.e. you sound like an economist.
So I would like to follow-up with a couple of realist-inspired questions:
1) Care to name a few countries whose role you think has been more positive on the world stage, relatively speaking?
2) What metrics do you use when defining a "positive role"? Can this be measured or quantified? Can it be done so over time?
If one uses the traditional definition of exceptional, can there be any doubt that the US would be far and away the most 'exceptional' country?
Is it really jingoistic or self congratulatory to acknowledge that given its size, the US is the most exceptional country in history?
Walt is getting better and better
I really liked this article. Well, the last paragraph just needed to be included for the appeasement of the great American public, it really sticks out.
I agree with almost everything in the article, except the universal declaration of the positive US acting on the world stage. I'd redefine it. The USA started out as the traditional great power, brutally colonizing the Philippines and forcing Latin American states to their sphere in influence. Ever since America is a superpower, say, since the late XIX. century, it has a mixed history of good and bad interventions, however since the end of World War II, this has turned for the worse.
No one can dispute the indefeasible American feats in defeating the expansionist Germany and Japan. However, once they dropped not one but two nuclear bombs, they've shown their realist side. That realist side commanded the Cold War, the Korean war, the Vietnam war, the Gulf war; the military interventions in Argentina, Chile, Haiti, Nicaragua, Panama and China, the Afghan war, the second Iraqi war; the nuclear threats against Uruguay, Yugoslavia, Iraq and so on. None of the above goes to the positive bag as all of these conflicts were avoidable (the Cold war can be disputed, but its escalation into a nationalistic frenzy surely was avoidable). Some events can weight in to the positive side (like the intervention in Kosovo) but the balance is really in the negative.
"American Exceptionalism". Art, image.
http://www.flickr.com/photos/cainandtoddbenson/3530242190/
Stephen M. Walt is the Robert and Renée Belfer professor of international relations at Harvard University.
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